Plot Against the Church: Part 4 - Maurice Pinay

The Jews Betray Their Most Loyal Friends

Witiza, who threw himself into the arms of the Jews and surrounded himself with Jewish advisors, filled the measures of madness in that he—according to our opinion—followed a suicidal policy. As some assert, under the pretence of being peace-loving and in the opinion of others in order to be able easier to suppress the opponents of his absurd policy, who from day to day increased in number and strength, he had weapons turned into ploughshares and the walls of many cities with their powerful fortresses levelled to the ground, which would have made difficult the invasion by the Musulmans. Meanwhile, the Jews betrayed their truest friend Witiza and aided the invasion from North Africa, in order to destroy the Christian state and if possible the entire European Christianity forever.

The Archbishop Rodericus Toletanus and Bishop Lucas de Tuy describe, in their above-mentioned chronicles, how the government of Witiza tore down the city walls, destroyed the fortresses and had the weapons transformed into ploughs.

Marcelino Menendez Pelayo, the renowned Spanish historian of the previous century, writes concerning the treachery of the Jews:

"The indigenous population would have been able to show resistance to the handful of Arabs who crossed the Straits, but Witiza had disarmed them, levelled the towers to the ground and had the lances turned into harrows."

While the Visigoth kingdom disarmed under the influence of the Jewish advisors and friends of Witiza, dismantled its defence and destroyed its war power, the Jews encouraged the Musulmans to fall upon the Christian kingdom and to destroy it. Great preparations were made in North Africa for this.

Into the land which the Jews wished to destroy they introduced pacifism, and into the land which should serve them as a tool to destroy the other, a warlike spirit. These classical tactics the Jews have applied in the course of centuries in different states and use them today with a perfection, in which they have attained experience in the course of centuries. It is worthy of note that at the present time the Jews preach—directly or with the help of freemasonic or theosophical organisations, Socialist and Communist parties, secret infiltration in different Christian churches, press, radio, and television controlled by them—Pacifism and disarmament in the free world, while in the Soviet Union and the other states under the totalitarian dictatorship they incite the peoples to war.

While towards the end of the last war the USA and England disarmed in a dangerous way, they handed over to Communism vitally important positions, simultaneously destroyed the basic defence of these two great powers, and even traitorously betrayed to the Soviet Union and other Communist lands armed to the teeth the very weapons which they had stolen from the other countries. The Fifth Column has controlled the governments in Washington including atomic and rocket secrets. The tactics are fundamentally the same as twelve hundred years ago.

If the American and English people do not open their eyes at the right time and diminish the power of the Jewish Fifth Column in their states, they will soon find their lands desolated and ruled by a Bolshevist-Jewish horde, who will enslave them, as it did more than twelve centuries ago with the Christian Visigoth kingdom. It is curious to observe that the Jews always use the same tactics down to the last details.

In the USA we have witnessed in different places the fulfilment of the words of the Bible passage "weapons shall be turned into ploughshares." But this sublime ideal is only capable of being carried out if "all" disputing parties do it simultaneously. Today the Jews utilise it, as twelve hundred years ago, in order to introduce Pacifism and disarmament into the lands whose decline they plan, i.e., the peoples of the world, who still do not live under their totalitarian Communist dictatorship. For in the Socialist states where they have already erected this dictatorship, which serves for enslaving the free world, they have in no way transformed their weapons into ploughshares, but created the most gigantic destructive armaments industry of all times.

Thus on one side the peoples of the Free World are lulled asleep with pacifistic sermons, immorality and disunity, which the Jewish Fifth Column carries on. However, on the other side of the Iron Curtain the destructive invasion is prepared, which will suppress the free peoples after its victory, if they allow the traitorous Fifth Column of the Jews in their land to exist further, which makes easier the victory of Communism at a given hour, as it also at a suitable moment made easier the destruction of the Christian state of the Visigoths.

Around the year 709 the dissatisfaction of the nobility and of the people with Witiza had become so great that his position became untenable. At this moment the Jews gave us a new lesson in their high politics. A method was used which after twelve centuries has been very successfully perfected. When they believe their cause is lost, they allow before the defeat elements to appear in the enemy camp, so that afterwards, when his victory is unavoidable, these Jews fight always to remain on top and, if possible, to reach the head of the new government. So it is the same whichever side wins, they are always masters of the situation. With scientific mystery they apply the principle that the sole way to guess a card is that of placing them all simultaneously.

This was one of the great secrets of the constant victory of Jewish imperialism in the course of centuries and as a result the Jews arrived at world domination. Therefore all religious and political leaders of mankind should be conscious of this classic manoeuvre of high Jewish policy (diplomacy) in order to meet the deceit in advance and not to fall into the trap.

When the cause of the protector and true friend Witiza was practically lost, the Jews had no scruples about betraying him, in order at the right time to conquer decisive positions in the enemy camp, which made it possible for them to control him after the victory. The following details for which we have to thank the energetic research of the learned historian Ricardo C. Albanes, are very informative:

"This degeneration and despotism called forth a great dissatisfaction, which since the beginning of the year 710 burdened the dynasty of Witiza. The renowned Eudon, a Jew—so it is asserted—who concealed his race, placed himself at the head of the Spanish or Roman party, since he was threatened through the reintroduction of the burdening racial law abolished by Recceswinth, and gained control of Witiza by means of a rapid and skilfully carried out plot. In an assembly (Roman Senate) the rebels conceived the idea of electing Roderich, the grandson of the great Recceswinth, to whom the Roman Spaniards had so much to thank, because he abolished the hated Gothic privileges (which had subjugated the Spanish-Latin race conquered by the Goths) as King. Roderich, who led a homely life, rejected the crown which the plotters offered him, but finally gave way and accepted the throne. He at once rewarded Eudon and appointed him as Conde de los Notarios, i.e., as minister of state, who possessed the full royal confidence."

After the conspiracy was successful, the agreement of the majority of the powerful of the Visigoth kingdom, who were already dissatisfied, apparently legalised the rule of Roderich.

On the other hand Witiza died a natural death soon after his fall, so some assert, but according to others, cruelly tortured by Roderigo who had his eyes cut out. This last version is probable if one bears in mind that Witiza also had the eyes of Roderigo's father cut out a couple of years before and had him murdered. Witiza thus had nothing good to expect of the son of Teodofredos, who was tortured in the described manner and way.

In this manner international Jewry repaid the great good deeds of Witiza, who not only released the Jew-Christians of the kingdom from slavery, but also called back the Jews from exile, allowed them all to freely practise the Jewish religion, appointed them to high positions and displayed complete trust in them in relation to Christian-Jewish reconciliation and the brotherhood of the peoples.

For the Jewish imperialists the friendship of Christians or pagans is only a means, in order to have advantages which make easier the task of Jewry to destroy its foes through the destruction of their inner defence and to conquer the remaining peoples. All in all they also finally betray and in a cruel manner and way the simpletons who throw themselves into their arms or unconsciously join in their game. Woe to the wretches who allow themselves to be deceived through the proofs of friendship and the countless examples for the tragic end of those who childishly believed in such friendship and allowed themselves to be bluffed through such proven diplomacy.

The decisive influence which the Jew Eudon, the minister of state of King Roderich, must have had on this man, who did not even wish to be king and only agreed after the repeated visits of the Jews, is easily understandable. For in the first place the originator of a new political situation has at least for a time influence accordingly, and there is no sign that the weak Roderich, who had also given himself up to vice and debauchery, would have attempted to shatter the power of his minister of state.

On the other side the policy of Roderich was already so suicidal that it clearly was influenced by those who planned his destruction and hence the destruction of Christianity with the declining Visigoth kingdom. The favourable influence which Relayo, the leader of the royal guard, might have been able to exert is not to be traced, and it is clear that others determined the policy of the weak monarch, who transferred the command over a part of his army to the archbishop Oppas. The latter was not only a close relative of Witiza's, but also his right hand in the leadership of the catastrophic church policy of the monarch. In addition King Roderich, particularly as the Musulmans with aid of the Jews undertook the invasion of the kingdom from the south, was occasioned to undertake a campaign in the north to conquer the Basque land, which the Goths had never been able to conquer.

The historian Ricardo C. Albanes alludes to the fact that Tarik ben-Ziyad in those days was able to push forward the front by four thousand Saracens up to present-day North Morocco and he goes on:

"At that time the traitorous Count Julan, the governor of Ceuta and one of the conspirators, surrendered to him this valuable key position to the Straits of Gibraltar, encouraged him to immediately move over to Spain, and offered himself as leader. At the court in Toledo these events were attributed no importance and they were shelved as risky enterprise, which could easily be prevented by Teodomiro, the duke of Betica (Andalusia). On the contrary, the king was even persuaded to move with his army to Northern Spain, in order to conquer the land of the Basques, which even the most mighty Gothic monarchs had not succeeded in doing. And to make this mobilisation final, Pamplona rebelled—caused through the intrigues and the gold of the powerful old Jewish organisation in this city. Meanwhile Tarik at the head of the Berbers crossed over the Straits of Gibraltar and defeated the armies of the loyal Teodomiro in the Betica. This war-skilled general then wrote the famous letter to Roderich—which was found in the Basque land—in which he anxiously begged for help."

When the sons of Witiza and the treacherous archbishop Oppas had already concluded a secret alliance with the Jews and Musulmans, Roderich committed the deadly fault of transferring to them the command over an important part of the army, which was to supply the decisive battle against the invading Musulmans. On the eve of the battle, which the Spaniards call the Guadalete, the sons of Witiza treated with the Gothic nobles and the Jewish conspirators.

This is reported in the Arabic Chronicle "Abjar Machmua" and laid in the mouth of the nobles:

"This son of a dog, Roderich, has gained power over our kingdom, although he does not belong to our kingly family and is rather one of our lowly. These tribes from Africa do not come in order to settle in our land but solely and only in order to get plunder. When they have attained their intention, they will withdraw again and leave us alone. Let us flee in the moment of struggle, and this misery will be conquered.

The twelve thousand Musulmans sent by Tarik fought on the next day against the hundred thousand of Roderich, the Christians led by archbishop Oppas and by the sons of Witiza. The battle naturally developed favourably for the Visigoths. But at a convenient moment the traitorous archbishop and the two sons of Witiza did not flee but went over with their armies to the Islamic side and destroyed—as the Arab Chronicler "Al-Makkari" reports—the rest of the troops who had remained loyal to King Roderich.

As most historians assert, Roderich lost his life in this decisive battle. In different regions of Spain the memory still lives on today of the treachery of archbishop Oppas, who, as worthy imitator of Judas Iscariot, betrayed Christ and Holy Church and worked decisively with the latter's enemies for the destruction of Christianity in the once glittering Visigoth kingdom. As a great friend of the Jews, like his relative Witiza, he finally betrayed, together with the Jews, his country and the Church in a fateful way. The Jews now utilised the almighty power of pagan Rome.

Unfortunately in the present time there are in the upper clergy many who act exactly in the same way as archbishop Oppas and in secret alliance with Jewry make easier the successes of Communism and of Freemasonry, while hampering the clergy as well as the worldly leaders who defend Holy Church or their country, which are threatened by Jewish imperialism and its Freemasonic or Communist revolutions, exactly as the archbishop Oppas attacked in the back the army of Rodrigos, who defended Christianity in these decisive moments.

May Our Lord Jesus stand by Holy Church and mankind against the treachery of the Oppases of the 20th century! In the Spanish Encyclopaedia (Espasa Calpe) there is a report based on Christian Chronicles concerning the treachery of archbishop Oppas:

"After the troops of Tarik had been reinforced through 5,000 Berbers—whom Murza had mustered—many Jews and the Christian supporters of Witiza (a total of about 25,000 against 40,000) took on the battle. This lasted two days, and on the first day the Visigoths were at au advantage, because the Berbers had no cavalry. Then Sisberto and Oppas committed treachery and went over to the enemy. Although the centre of the army under the king fought bravely, it was defeated (19th and 20th June).

Concerning the treachery of the archbishop Oppas, who lost a great empire for Christianity, the Jesuit historian of the 16th century, Juan de Mariana, reports. He describes how this prelate at first aided the sons of Witiza in the preparations for the black conspiracy, and then he writes about the role which Oppas played in the decisive battle:

"The victory was doubtful almost the entire day, undecided. Only the Moors showed weakness, and it appeared as if they wished to turn back and flee, when—oh, unbelievable wickedness!—the archbishop Oppas, who until then had kept concealed his treachery—as he intended—suddenly went over to the side of the enemy with his men. He joined forces with Julian, who had gathered around him a great number of Goths, and attacked our men at their weakest place. The latter were astonished at such a great treachery and were too exhausted by the fight to withstand this new onslaught, so that they could easily be defeated and driven to flight.

It is only natural that there are differences in the figures given by Christian and Musulman historians for both armies. But without doubt the Christian army was in all cases numerically larger than the Saracen and only through the betrayal of Archbishop Oppas and the conspiracy principally directed by the Jewish Fifth Column could such a great kingdom be conquered so quickly by a small army.

With justice King Roderich scarcely attached importance to the Islamic army, for this consisted only of a small contingent of the invading army. But he did not reckon with the secretly planned treachery and also not with the extraordinary power of the "Jewish Fifth Column," which—as we shall later prove—played a decisive role in this struggle. May with God's will the nations of the free world learn from history and, if they also hold themselves far stronger than the nations ruled by Communism, they should nevertheless still keep before their eyes that in a war all their calculations could be fatefully false, if one permits the Jewish Fifth Column to secretly undermine the free states. For at the given moment they can bring the defence to a complete collapse and aid Communism to an easy victory.

In order to complete these proofs for the destruction of a Christian state more than twelve hundred years ago and its responsibility through the Jewish Fifth Column by the foes of Christianity, we will quote different historical evidence by Christians, Musulmans and Jews, from which it is revealed with certainty that the Jews in the Gothic kingdom and outside it stood in close connection with the Musulman invasion and supported it in different ways. All sources which we quote are undisputed and originate from respected chroniclers and historians. In addition, it is improbable that in the midst of this centuries-long deadly war between Christians and Musulmans both parties would have united in blaming the Jews for the betrayal of the state in which they lived. The Jewish authors are, however, likewise of one opinion with that previously quoted concerning this historical event.

The renowned Marcelino Menendez Pelayo writes the following:

"It is proved that the Jews living in Spain infamously supported the invasion of the Arabs and opened to them the gates of the most important cities."

Reinhart Dozy, the Dutch historian descended from the Huguenots, who enjoyed such high regard in the last century, gives in his masterwork History of the Musulmans in Spain a series of details from which is revealed that the Jews gave the Saracens valuable aid and made easier to them the conquest of the Gothic kingdom.

Dr. Abraham Leo Sachar, the American Jewish historian and director of the Hillel Foundation for the Universities in the USA, stresses among other things, in his work "History of the Jews," that Arab armies had crossed over the Straits separating them from Spain and taken control of the land. In so doing the decadent position of the Visigoth kingdom and also without doubt the sympathetic conduct of the Jews were of valuer

The Committee for Jewish education of the United Synagogues, which has its seat in New York, officially published the work of Deborah Pessin "The Jewish People," in which it is stated:

"In the year 711 Spain was conquered by the Musulmans, and the Jews greeted them with jubilation. From the lands to which they had fled, they returned to Spain. They stormed towards the conquerors and helped them to capture the cities."

This official Jewish publication briefly summarises the activity of the Jews, which is proved to reveal two aspects: On the one side the Jews in North Africa, who had emigrated from Spain a century before, joined together with the invading Musulman armies. On the other side the Jewish inhabitants of the Gothic kingdom, the Fifth Column, opened the gates of the kingdom to the invaders and destroyed the defence from within.

The Jewish-German historian Josef Kastein writes in his work "Geschichte und Schicksal der Judan" (History and Destiny of the Jews), which he dedicated with deep respect to Albert Einstein: "The Berbers helped the Arab movement with their expansion to Spain, while the Jews supported the enterprise with money and men. In 711 the Berbers led by Tarik crossed the Straits and took Andalusia, The Jews provided pickets and garrisons for the district.

This Jewish historian thus reveals to us the valuable fact that the Jews financially supported the invasion and conquest of the Visigoth kingdom.

The Jewish historian Graetz mentions that the Jews in North Africa and in Spain were active in the conquest of the Visigoth kingdom through the Musulmans and states further: "After the battle of Jerez (July 711) and the death of Rodrigo, the last king of the Goths, the victorious Arabs advanced further, and everywhere they were supported by the Jews. In every conquered city the Musulman generals could leave behind a small garrison of their own troops, for they needed their men in order to subject the land. Therefore they authorised the Jews with guarding the captured places. Thus the Jews, who had once lived in servitude, became masters over Cordoba, Malaga and many other cities.

The rabbi S. Raisin alludes to the fact that the invasion in Gothic Spain was carried out by an army "of twelve thousand Jews and Moors", which was led by a Jew converted to Islam, the son of Cahenas, a heroine who belonged to a Jewish Berber tribe and was the mother of Tarik-es-Saids. It is then further revealed: "In the battle of Jerez (711) the Visigoth king Rodrigo was defeated by one of the generals of Cahenas Tarif-es-Said", a Jew of the tribe of Simon. "Therefore the island was given the name Tarifa. He was the first Moor who trod upon Spanish

It is strange that this rabbi, although he writes that Tarik-es-Said had gone over to the Mohammedan faith, calls him a Jew of the tribe of Simon. Whoever knows how to value the conversion of the Jews to another religion can easily explain this, for, apart from rare exceptions, these conversions were always false.

The Arab historians mention in their Chronicles that the Jews assisted in the invasion and conquest of the Visigoth kingdom. In a Chronicle consisting of a collection of traditions, which was compiled in the 11th century and is known as "Abjar Machmua", among other things the conspiracy of the Jews against Rodrigo is mentioned.

These Jews joined together on the eve of the decisive battle in the Visigoth camp with the sons of Witiza and the dissatisfied Gothic nobles. Still further details are known about the complicity of the Jews living in Spain, for, as it is stated, the Musulmans, if many Jews lived in a city, leave the guarding to the latter, together with a company of Musulmans, while the main army moved on. In other cases they entrusted the guarding of conquered cities solely to the Jews, without leaving behind an Islamic detachment. Thus it is stated in the Arab Chronicle mentioned, concerning the capture of Cordoba: "Moguits assembled the Jews in Cordoba and entrusted them with the guarding of the city", and concerning Seville, "Muza entrusted the guarding of the city to the Jews." The same is reported of Elvira (Granada) and other cities.

The Saracen historian Al-Makkari gives us no less interesting details concerning this matter and writes concerning the invading Musulmans:

"They usually assembled the Jews with some Musulmans in the fortresses and authorised them with the guarding of the cities, so that the rest of the troops could move on to other places."

The Islamic Chronicler Abn-el-Athir provides us with various details in his Chronicle "El Kamel" concerning the Musulman invasion in the Gothic kingdom and the Jewish complicity in this. These details are also later confirmed by the Musulman historian "Ibn-Kahldoun" born in Tunis in 1332 in his renowned "History of the Berbers". From him we take over the following details, because it is of great importance, in order to make clear what the Jews understand by Christian-Jewish reconciliation or brotherhood.

Ibn-Khaldoun bases himself upon Ibn-el-Athir and writes that, after the Musulmans had captured Toledo, "the remaining detachments conquered the other cities to which they had been sent, and that Tarik left behind in Toledo Jews with one or others of his companions and used them. . ."

And what happened to the Christian civil population when the latter was delivered to the Jews? Can it be possible that the Christian-Jewish reconciliation and friendship, which the Jews betrayed, as we have already sufficiently proved, now when they had already bound their victims, served to allow mildness and tolerance to govern?

The Chronicle of Bishop Lucas de Tuy provides us with revealing details in this respect. The representation of the events is later repeated by almost all Toledo historians.

"When the Visigoth capital was occupied by Tarik-ben-Zeyad, the Christians left the city, in order to celebrate in the nearby Basilica of Santa Leocadia the passion of the Saviour on Palm Sunday (715). The Jews utilised their absence, delivered the throne of Leovigild and Reccared to the Musulmans, and the Christians were murdered partly in the open air and partly in the Basilica itself."

The Jewish historian Graetz gives a version, which agrees with the preceding. He writes that:

". . .when Tarik appeared before Toledo, this city was guarded by a small garrison and that . . . while the Christians prayed in the church for the salvation of their land and their religion, the Jews opened the gates to the victorious Arabs on Palm Sunday 712, received them with applause and thus avenged the misery, which they had had to suffer in the course of a century at the time of Reccared and Sisebutus."

Naturally this Jewish historian does not mention the murders of Christians, which then followed and which the Bishop Lucas de Tuy expressly describes in his Chronicle and the majority of the ancient historians from Toledo. For this there exists an interesting case of precedence: Approximately a century before, the Byzantine Emperor Heraclius had urged the Visigoth monarchs to drive the Jews from Spain since their presence in Christian states represented a danger for the latter's existence. He quotes the fact that the Jews "bought 80,000 captive Christians from Cosroes, whom they killed without pity." Unfortunately Sisebutus in no way exterminated the dangerous deadly Fifth Column at its root, but had the Jews choose between expulsion and conversion. As a result he caused the majority to apparently convert themselves to Christianity and thus made the Jewish Fifth Column in the Christian State into a Fifth Column in the church itself, as a result of which they became still more dangerous.

Without doubt Musulmans and Jews must have participated in the murders of Christians, even if on the one side the mildness and tolerance of the Arab conquerors in Spain is even recognised by Jewish writers, and on the other side the facts prove that the Jews always, when they could satisfy their hatred on the Christians, organised murders and then had them carried out by the pagans in Rome. On the other side a victorious heresy or revolution led by Jewry has often degenerated into murder of Christians, not to speak of Jewish-Communist revolutions of our days, where mass murders are the order of the day.

In face of the recognised tolerance of the victorious Arabs in Spain and of the facts which we investigate, one can easily imagine who were the chief instigators of the massacre of Christians in the subjugated Gothic kingdom.

However this may be, one thing is clear: The Christian-Jewish policy of reconciliation, which Witiza began in the Visigoth kingdom, had catastrophic consequences, for in the long run it brought the destruction of a Christian state, the loss of the independence of the country and even cruel murder of countless Christians.

In conclusion we will quote what the great friend of the Jews, Jose Amador de los Rios, who cannot be accused of Antisemitism, writes about the Musulman invasion:

"And how in the meantime did the Jewish people behave? Did it perhaps arm for defence of its chosen fatherland? Or did it remain neutral in the midst of such devastations when no resistance could be offered further against the onward storm of the victors? The love of one's country, i.e., the love of the earth, where one was born and gratitude for the last Statutes of the Goth Kings certainly ought to have occasioned that people to put together all its powers with those of the Visigoth nation, in order to ward off the foreign invasion, and also at the same time to open its gold coffers, in order to satisfy the urgent needs of the state."

But against these reflections stood the ancient hatred and the lively memory of a disgraceful past. On the other side the situation brought to the Jews as a people which had its home in all corners of earth, their general and special interests, their customs and a permanently erroneous mode of life, the wish and striving for what was new, while their powerful religious fanaticism impelled them to turn against their hated hosts as enemies of their faith, in order to hasten their destruction and ruin. Thus the Musulman conquest on the entire Iberian peninsula was furthered and spread. Noble cities, in which the wealthy Jewish race was represented in great number and which would without doubt have cost the armies of Tarik and Muzas much blood, were handed over to them by the Jews, who later expected them and joined in brotherhood with the Africans."

Finally we will quote two very interesting details, which the official monumental work of Jewry, the Jewish-Spanish Encyclopaedia, makes. Under the word "Espana" (Spain) it is expressly stated:

"It is undisputed that Muza, who in spite of the convincing demands of the party of Witiza was still unresolved to send his armies to Spain, decided finally only upon the secret information of the Spanish Jews who reported to the Emir concerning the military incapacity of the crown, the ruinous condition of the castles, the exhausted state treasury and the embitterment of the nobility and of the people at the general oppression."

Then it is stated further:

"On 19th July 711, Tarik annihilated the Visigoths in the battle of Jana, or on the Guadalete, in which Rodrigo apparently lost his life. At this historic encounter one saw many Jews from North Africa fight on the side of the victor. Immediately their Spanish fellow believers rebelled everywhere, and placed themselves at the disposal of Tarik and Muza. . ."

In this chapter, we wished to provide an idea of how, twelve hundred years ago, Jewish imperialism and its Fifth Column in the bosom of the Church destroyed a Christian state. But we can give the assurance that experience in twelve centuries has helped Jewish Imperialism and its Fifth Column to perfect their methods down to the last detail.